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Rhetoric and Ethic: The Politics of Biblical Studies, by Elisabeth Schussler Fiorenza
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In this major study, leading feminist biblical critic Elisabeth Schussler Fiorenza focuses on Paul and his interpreters. She questions the apolitical ethos of biblical scholarship and argues for an alternative rooted in a critical understanding of language as a form of power. Modern biblical criticism, she reasons, derives much of its methodology and inspiration from an outdated notion of modern science. It professes value-neutrality and detachment from the world of politics and history. Yet, Schussler Fiorenza maintains, this posture belies an objectivity that fails to engage the sociopolitical context of both the text and today's reader. It also does not recognize the rhetorical character of biblical texts and readings. If language is understood in the sense of ancient rhetorics as a form of power that constitutes reality, then an ethics of interpretation is called for. The task of biblical studies is to identify and assess the ethical resources and moral visions of biblical religions. "Only then," Schussler Fiorenza contends, "will bibical studies be a significant partner in the global struggles seeking justice and well-being for all."
- Sales Rank: #2105617 in Books
- Color: Other
- Brand: Brand: Fortress Press
- Published on: 1999-11-01
- Original language: English
- Number of items: 1
- Dimensions: 8.93" h x .53" w x 6.03" l, .76 pounds
- Binding: Paperback
- 232 pages
- Used Book in Good Condition
About the Author
Elisabeth Schussler Fiorenza is the Krister Stendahl Professor at Harvard Divinity School, a founding co-editor of the Journal of Feminist Studies in Religion, past president of the Society of Biblical Literature, and author of many important and influential works.
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9 of 9 people found the following review helpful.
Essential Reading
By Eileen J. Stenzel
A discussion of ethics as language and language as power should be a component of any introductory course on ethics as well as a substantive part of any discussion of contemporary ethics. "Rhetoric and Ethic" makes a significant contribution to that discussion, particularly the emerging field of constructivist ethics. While it may prove too difficult for the undergraduate reader, instructors of theology and ethics at all levels should be thoroughly familiar with its claims and able to incoprporate them into class discussions.
This book is a challenge to the still largely unquestioned assumption that biblical ethics can only be understood as a form of moral realism or ontological ethics. It also challenges current trends in social ethics that assume that justice means only one thing with obvious demands. Values are not universally understood to mean the same thing or require the same things of us. "Rhetoric and Ethic" gives theologians and others interested in formulating shared commitments without the trap of assumed universality an invaluable tool.
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